Category Archives: Publications

[Review] 聂溦萌《中古官修史体制的运作与演进》(Nie Weimeng: On the Operations and Development of the System of Compiling Official Historiography During the Middle Ages)

Nie Weimeng 聂溦萌, Zhonggu guanxiushi tizhi de yunzuo yu yanjin 中古官修史体制的运作与演进 (On the Operations and Development of the System of Compiling Official Historiography During the Middle Ages), Shanghai: Shanghai Guji Chubanshe 上海古籍出版社, 2021. ISBN 978–7–5325–9887–8, 388 pages, 108 RMB.

Reviewed by Paul Fahr (Ruhr-Universität Bochum)

The study of medieval Chinese historiography seems to be a lively field of research in present-day Mainland China. In 2012, Xu Chong 徐冲 published his On the Writing of History and the Sources of Imperial Power During the Middle Ages, to name but one title.[1] With the publication under review, we are presented with another study on medieval historiography, which, like the study by Xu, is part of the monograph series from the “Joint Study Group on Medieval China” (中古中国共同研究班) edited by Professor Yu Xin 余欣 at Fudan University 复旦大学.

Nie Weimeng 聂溦萌, presently employed at the Capital Normal University 首都师范大学 in Beijing, has a strong interest in the textual history of early medieval Chinese historiography, in the editorial revision of which she actively participates. Nie is one of the scholars, in other words, who decide on the standard text in the editions with which other historians work. This alone makes her views on historiography noteworthy.

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[Review] 程浩《有为言之:先秦“书”类文献的源与流》(Cheng Hao: Speaking of their Actions. The Origin and Spread of pre-Qin Documentary-type Texts)

Cheng Hao 程浩, You wei yan zhi: xian Qin “shu” lei wenxian de yuan yu liu 有为言之:先秦“书”类文献的源与流 (Speaking of their Actions: The Origin and Spread of pre-Qin Documentary-type Texts), Beijing: Zhonghua Shuju 中华书局, 2021. ISBN: 978 7 101 15301 9; 381 pages, 76 RMB.

Reviewed by Rens Krijgsman (Research and Conservation Center for Unearthed Texts, Tsinghua University)

This stimulating book originated as a Ph.D. thesis written under the supervision of the late professor Li Xueqin 李学勤 (1933–2019). My colleague Cheng Hao’s work shows a breadth of scholarship and attention to detail fitting a student of this titan of early Chinese history. In the delineation of sources, the attention to theoretical and methodological nuance, and the taking of recent developments in the field into account, a development of thought is apparent that goes beyond simply following in the master’s footsteps and indeed delivers an up to date, cogent, and clearly argued narrative.

The introduction to the study clarifies the use of the term shu 書 (“Documentary”) as a particular genre of writing: “shu-type texts” 書類文獻. It discusses why the author does not simply rely on bibliographical categories informed by the Shujing 書經 (Book of Documents) or the Yi Zhoushu 逸周書 (Leftover Zhou Documents) and gives reasons for including certain unearthed manuscripts over others in the discussion. The understanding of shu-type texts in this book combines the literary form of the materials and the historical context in which these texts were produced.

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[Review] 劉尊志《漢代墓外設施研究:以王侯墓葬与中小型墓葬為参考》(Liu Zunzhi: Auxiliary Surrounding Structures of Han Dynasty Tombs. Case Studies on Tombs of the Nobility and Small- and Medium-Sized Tombs)

Liu Zunzhi 劉尊志, Handai mu wai sheshi yanjiu: Yi wanghou muzang yu zhong-xiaoxing muzang wei cankao 漢代墓外設施研究:以王侯墓葬与中小型墓葬為参考 (Auxiliary Surrounding Structures of Han Dynasty Tombs. Case Studies on Tombs of the Nobility and Small- and Medium-Sized Tombs), Beijing: Kexue Chubanshe 科學出版社, 2021. ISBN 978-7-03-068149-2; 718 pages, 278 RMB.

Reviewed by Eric Bouteiller (PhD candidate EPHE-PSL, CRCAO)

This timely book shines a new light on archaeology of the Han period (206 BCE–220 CE), collecting almost all the recently published data concerning above-ground funerary features of tombs left by Han era social elites. It includes numerous high-quality maps, drawings, and photographs from published excavation reports. The focus of the book is an area often neglected by archeologists in China, who are usually fixated on underground architecture – and the “treasures” therein – in isolation from above-ground facilities, thus de-contextualizing the tombs. Han period graves are very complex structures with often lavishly decorated underground chambers, and features above ground that include all sorts of funerary monuments, such as memorial halls and offering shrines, but also a wider range of facilities built within extensive cemetery gardens.

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[Review] 刘瑾玉《翻译、概念与经济:严复译〈国富论〉研究》(Liu Jinyu: Translation, Concepts and Economy: A Study on Yan Fu Translating ‘The Wealth of Nations’)

Liu Jinyu 刘瑾玉, Fanyi, gainian yu jingji: Yan Fu yi ‘Guofu lun’ yanjiu 翻译、概念与经济:严复译《国富论》研究 (Translation, Concepts and Economy: A Study on Yan Fu Translating The Wealth of Nations). Beijing: Shehui Kexue Wenxian Chubanshe 社会科学文献出版社, 2021. ISBN: 978-7-5201-7846-4; 634 pages, 198 RMB.

Reviewed by Stefan Christ (Friedrich-Alexander-Universität Erlangen-Nürnberg)

Yan Fu (1854–1921) has long been seen as a pivotal figure in the transitional period of late Qing and early Republican China. His translations of important Western works like Thomas Henry Huxley’s Evolution and Ethics or John Stuart Mill’s On Liberty, among others, have received considerable attention from scholars inside and outside of China. There are comprehensive monographs on all his major translations and many books and articles representing a wide range of perspectives on Yan Fu’s thoughts and ideas. More often than not, questions concerning intellectual history are discussed in connection with Yan Fu’s translation practice.[1] Liu Jinyu, a well-established scholar from the Foreign Languages College of Inner Mongolia University (内蒙古大学外国语学院), nonetheless promises new insights and understandings can be gained from Yan Fu’s translation of Adam Smith’s The Wealth of Nations in the book under review here (the somewhat inept English title on the cover is: Translation, Concepts and Economy: Yan Fu’s Translating The Wealth of Nations in China).

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[Review] 张佳《图像、观念与仪俗:元明时代的族群文化变迁》(Zhang Jia: Images, Concepts, and Rituality. The Transformation of Ethnic Culture in the Yuan-Ming Period)

Zhang Jia 张佳, Tuxiang, guannian yu yisu: Yuan Ming shidai de zuqun wenhua bianqian 图像、观念与仪俗:元明时代的族群文化变迁 (Images, Concepts, and Rituality: The Transformation of Ethnic Culture in the Yuan-Ming Period), Beijing: Shangwu Yinshuguan 商务印书馆, 2021. ISBN: 978-7-100-19549-2, 302 pages, 88 RMB.

Reviewed by Lin Hang 林航 (Hangzhou Normal University 杭州师范大学)

The second half of the fourteenth century witnessed the transition from the Mongol Yuan (1271–1368) to the Ming dynasty (1368–1644) in China and marked a significant turning point in the history of East Asia and the world. In China, the shift of rulership from Mongolian to Han-Chinese brought about great changes in politics, ideology, and culture. Such changes were profound and extensive in north China, a region ruled consecutively by the Khitan, Jurchen and Mongol for over two centuries. One might intuit the considerable turbulence during the Yuan-Ming transition, but what changes took place exactly? How did these changes influence China regarding ethnicity, culture and identity? In Tuxiang, guannian yu yisu, Zhang Jia weaves together historical documents and visual materials to depict the prominence and transformation of the “Sino-Barbarian” dichotomy (the notion of Yi-Xia 夷夏 opposing the sophisticated culture of the Chinese to their supposedly uncultured neighbours) as reflected in painting and art aesthetics, culturalization of Nestorian families, the change of costumes, the exchanges of diplomatic envoys between Korea and Japan, as well as changes in the tomb rituals.

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[Review] 李楠《汉代西域行政制度与屯戍体制研究》(Li Nan: Research on the Military Colonies Settlements and General Frontier Administration of the Western Regions under the Han Dynasty)

Li Nan 李楠, Handai Xiyu xingzheng zhidu yu tunshu tizhi yanjiu 汉代西域行政制度与屯戍体制研究 (Research on the Military Colonies Settlements and General Frontier Administration of the Western Regions under the Han Dynasty), Beijing: Zhongguo Shehui Kexue Chubanshe 中国社会科学出版社, 2020. ISBN 978-7-520-3692-37, 226 pages, 88 RMB.

Reviewed by Arnaud Bertrand (ARscAN – Central Asia, UMR 7041; Catholic Institute of Paris)

Between the end of the second century and the early years of the first century BCE, the Western Han Dynasty (206 BCE – 9 CE) expanded to the west and developed a complex administration to control the conquered territories. Prior to this expansion, the Korean peninsula, the Mongolian steppe, northern Vietnam, and the Western Regions were peripheral to what was “China” at that time. During Emperor Wu’s reign (141–87 BCE), these remote areas were no longer buffer zones with other Asian powers but became partly, or totally, integrated into this growing empire.

Li Nan’s work focuses on the administrative practices deployed by the Western Han, Xin (9–23 CE), and Eastern Han dynasties (25–220) in connection with the occupation of the northwest. More precisely, he focuses on the strategies used by the central administration to rule over the city-states of the Tarim Basin. The study deals with the Western Regions (Xiyu 西域) roughly corresponding to modern Xinjiang. Since the high Neolithic age, this region has constituted a space of constant interactions between the “Chinese” and the “Central Asian” worlds. It stretches from Loulan in the east to Kashgar in the west, though the latter never became an imperial commandery (jun 郡). During the period dealt with in this book, the region was governed by a General Protectorate (Xiyu duhufu 西域都護府), with the aim to control the local economy of the city-states in the form of an imperial colony. The book examines how the Chinese practically managed this Protectorate.

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[Review] Chen Zhenghong’s book series about the “Records of the Chroniclers”

Chen Zhenghong 陈正宏, Shikong: Shiji’ de benji, biao yu shu 时空:《史记》的本纪,表与书 (Time and Space: The Basic Annals, Tables and Treatises of the Records of the Chroniclers), Beijing: Zhonghua Shuju 中华书局 2020. ISBN 978-7-1011-3965-5, 297 pages, 45 RMB.

Chen Zhenghong 陈正宏, Xueyuan: Shiji‘ de shijia 血缘:《史记》的世家 (Blood Lines: The Hereditary Houses of the Records of the Chroniclers), Beijing: Zhonghua Shuju 2021. ISBN 978-7-1011-5143-5, 278 pages, 42 RMB.

reviewed by Hans van Ess (Ludwig-Maximilians-Universität München)

There is no scarcity of scholarly books on the Records of the Chroniclers, the famous Shiji by Sima Qian 司馬遷 (145? BCE–87? BCE), the first comprehensive history of ancient China. Chen Zhenghong (b. 1962), who modestly says of himself that he is not a specialist of the Shiji but just a professor of wenxianxue 文獻學 (at Fudan University), meaning philology or – maybe better – textual research, has published the two books under review as the first in a series of four planned volumes in which he intends to describe the relevant information contained in all chapters of the Shiji for a non-specialist general readership. Chen’s book is the companion to a podcast series for the commercial Chinese “Himalaya” (喜马拉雅FM) company. This has to be considered when reading these books. Chen reassures his reader that a lack of knowledge of Classical Chinese will not be an impediment to understanding.

Chen’s book is also written in a very colloquial and easy-going style. The first volume is devoted to the annals’, tables, and treatises, the second to the hereditary houses. We have to wait for his treatment of the biographical section, which with seventy chapters makes up a little bit more than half of the Shiji, and will be the subject of the final two volumes in Chen’s proposed series.

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[Review] 赵冬梅《法度与人心:帝制时期人与制度的互动》 (Zhao Dongmei: Norms and Agency. Interactions between Institutions and Actors in Imperial China)

Zhao Dongmei 赵冬梅, Fadu yu renxin: dizhi shiqi ren yu zhidu de hudong 法度与人心:帝制时期人与制度的互动 (Norms and Agency: Interactions between Institutions and Actors in Imperial China), Zhongxin Chuban Jituan 中信出版集团, 2021. ISBN 978-7-5217-2398-4, 460 pages, 128 RMB.

reviewed by Rong Hengying 戎恒颖 (Fudan University)

Author Zhao Dongmei, born in 1971, is currently a professor of history at Peking University. A specialist in Song institutional history, she has largely focused her research on the military selection system under the Song dynasty (Wudao panghuang: Zhongguo gudai de wuju yu wuxue 武道彷徨:中国古代的武举与武学, The Irresolute Military Way: Competitive Examinations and Military Teachings in Ancient China, 2000; Wenwu zhijian: Bei Song wuxuanguan yanjiu 文武之间:北宋武选官研究, The Civilian and the Military: A Study of the Military under the Northern Song, 2010). She has also worked in depth on Sima Guang and analysed Wang Anshi’s New Policies in her latest work (Da Song zhi bian 大宋之变1063–1086, The Great Political Change under the Song 10631086, 2020).

This latest book – a rare general history publication penned by a prominent Chinese scholar – puts forward a course of imperial trajectory, spanning two thousand years from the Qin Dynasty to the Qing Dynasty (221 B.C.–1912 A.D.). This work serves as a companion to another recently published volume, Renjian yanhuo: yanmaizai lishi li de richang yu rensheng 人间烟火:掩埋在历史里的日常与人生 (Ordinary Life: The Everyday Buried in History), which is devoted to the social and material history of ancient China. The two books can be said to form a diptych, delving respectively into history written by and for the elite, and into “everyday” history kept on the margins of classical historiography. Continue reading

New Publication: “Cultural Values in the Making – Governing through Intangible Heritage” (China Perspectives)

This special issue is the result of a workshop organised at the European Research Centre for Chinese Studies (Beijing) in December 2020 by the EFEO Beijing Centre and the Centre franco-chinois en sciences sociales. The editorial of Guillaume Dutournier and Florence Padovani (guest editors) is available on China Perspectives website:

[Review] 施展《破茧:隔离,信任与未来》(Shi Zhan: Breaking out of the Cocoon. Isolation, Trust, and the Future)

Shi Zhan 施展, Pojian: Geli, Xinren yu Weilai 破茧:隔离,信任与未来 (Breaking out of the Cocoon: Isolation, Trust, and the Future). Changsha: Hunan Wenyi Chubanshe 湖南文艺出版社, 2021. ISBN 978-7-5404-7973-2, 275 pages, 58RMB.

by David Ownby (Université de Montréal)

Shi Zhan (b. 1977) is a professor of political science at the China Foreign Affairs University 外交学院 in Beijing, and director of the Research Center on World Politics at the same university. In 2009, one year after completing his Ph.D. in history at Peking University, Shi joined a group of liberal scholars that called themselves Daguan 大观, which might be translated as “The Big Picture,” or “The Grand Vision;” they ultimately launched a journal that bears the same name (and which is quite difficult to find, at least in North America).

In Shi’s telling, the Daguan group was inspired by Alexandre Kojève’s New Latin Empire, the rudiments of which Kojève composed at the end of World War II as part of a memo addressed to Charles de Gaulle, and which was published in Chinese translation in 2008. To oversimplify, Kojève proposed that the “Latin” countries of Europe bind together in a pact that would ward off American pressure from the West and Soviet pressure from the East. Although a philosopher by training—he did his Ph.D. under Karl Jaspers and influenced much of the French postwar intellectual elite through his lectures on Hegel—Kojève ultimately worked in the French Ministry of Foreign Relations throughout much of the post-war period, and helped to create the European Union and the European Common Market.

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Call for Papers: Special Issue of “China Perspectives” on ICH in China

Paper-cut in a yaodong house, Xiaocheng village, Yanchuan district, Shaanxi province (Bodolec 2009).

Title: Authenticating China. Governance and Valuation through Intangible Cultural Heritage

Special Issue “China Perspectives / Perspectives chinoises

Coordinators: Guillaume Dutournier (Centre EFEO de Pékin), Florence Padovani (CFC-Beijing)

Conceptual Note (French version below)

Since the Chinese authorities adopted the UNESCO Convention on “Intangible Cultural Heritage” (ICH) in 2004, the People’s Republic of China has seen the rise of a passion for heritage. In addition to the conservation measures implemented since 1950 in historical sites, an ever increasing number of projects and initiatives have been relying on the concept of “feiyi” (acronym for ICH in Chinese) in an attempt to obtain recognition for practices perceived as traditional and to safeguard their lines of transmission (Bodolec 2012, 2014; Gao 2014; Maags 2018). Now added to the government’s agenda through a plurality of agencies, this feiyi valuation is essentially formulated in terms of “culture” and “space of the people” (minjian), but is not homogeneous throughout the country, and presents itself as a competitive phenomenon, bringing together different types of actors over varied accreditation procedures (Smith 2006; Madsen 2014; Shepherd & Yu 2013). Beyond its impact at the national level, this new discourse reinforces the image of the country by imposing post-Maoist China on the world heritage scene. Nowadays, with 40 ICH items listed by UNESCO, the Chinese State confirms its involvement in the “typological extension” of the concept of heritage, as well as its ability to expand the common repertoire (Choay 2007; Bodolec 2014; Maags 2019; Bortolotto & Demgenski 2020).

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New Publication “Between Appropriation and Refutation – On the Significance and Reception of Max Weber in China” (Thematic Focus)

Max Jakob Fölster (guest editor): Thematic Focus: “Between Appropriation and Refutation – On the Significance and Reception of Max Weber in China”, Oriens Extremus 56 (2017), 1-116. (Wiesbaden: Harrassowitz 2020, ISBN: 978-3-447-11382-3)

This thematic focus brings together selected papers presented at the conference “Between Appropriation and Refutation – On the Significance and Reception of Max Weber in China” held in March 2018 at Peking University.

Table of content

Some Remarks on the 1923 “Controversy Over Science and Metaphysics”

by Joseph Ciaudo (University of Heidelberg)

Controversies are often seen as important events that contribute to the march of intellectual history. Some can even be considered historical landmarks. The controversy over science and metaphysics that took place in China in 1923 is no exception. It had a lasting impact on the Chinese intellectual scene of the twentieth century. But what happens if, instead of thinking of ideas confronting each other in a mental realm, we regard this debate as one of concrete people speaking in conference halls, taking notes, writing, reading, and exchanging opinions? And could our understanding of this debate be altered by the discovery of a document located at the very core of the debate, but which had remained unknown up to now because another version of the same text had been in circulation? Would we regard the controversy over science and metaphysics differently if the inaugural text of the conference was not the one we had been reading so far?

Full text of the research note on

A Brief Introduction to the Qingshui River Manuscripts

by QU Jian (PhD Candidate, Ruprecht-Karls-Universität Heidelberg / Visiting Researcher, Max -Planck Institute for European Legal History)

The Qingshui River Manuscripts (清水江文书) refer to a large number of Ming-Qing (1368–1911) written contracts as well as various other kinds of documents that were found in the Qingshui River Basin of southwest China. Over the last decade, these manuscripts have been enjoying increasing popularity among scholars. This short paper intends to offer some basic information for understanding the Qingshui River Manuscripts in their entirety.

Full text of the research note on